Theodore I and Maria N Koulomzine

Theodore Iakovlevich Koulomzine (1906-1972)

and

Maria Nikolaevna (born Shcherbatoff) Koulomzine (1905-1972)

Theodore may be spelt Feodor, Fedor.

Iakovlevlich may be spelt Iakovlevitch, Yakovlevlich, Jakovlevich.

Iakov may be spelt Jakob, James.

Kolomzine may be spelt Koulomzin.

Maria may be spelt Marie.

Nikolayevna may be spelt Nikolaievna, Nikolaevna, Nicolayevna.

Shcherbatov may be spelt Shcherbatova, Shcherbatoff, Scherbatov.

Early life of Theodore (Feodor) Iakovlevich Koulomzine

On 16 September, 1906, Theodore Iakovlevich Koulomzine was born in Saint Petersburg, Russian Empire, to Iakov (Yakov) Anatolievich Koulomzine and Baroness Olga Feodorovna (born Meyendorff) Koulomzine. Iakov had been born into a noble family with history in the Kornilovo estate which belonged to the Kineshma county (now in the Ivanovo Oblast) of the Kostroma Governorate. There was also a substantial home in the capital city, Saint Petersburg. His siblings were Ekaterina (1902), Nikita (1903), Ekaterina (the second, 1910), Elizabeth (Elizaveta) (1912), Seraphima (1914), and Iaroslav (Yaroslav) (1918).

Even before his own birth, his first sister Ekaterina had reposed in childbirth ; and later, his sister Seraphima reposed in childhood from typhus or scarlet fever.

Olga Koulomzine and 4 children, 1916, in Odessa

All the children were baptised and raised as Orthodox Christians, and they received the usual primary and secondary education available to them.

World War I, Revolution

In 1914, World War I began ; and before its end, the 2 revolutions (February, and October) occurred in 1917. Then followed immediately the Civil War.

Bereavement

It was in this context that in 1919, Iakov Anatolyevich Koulomzine reposed in the Lord in Uman, Uman Uyezd (Kiev Governorate) where he had been killed (brutally murdered by revolutionaries), together with his 2 brothers.

Exile

Meanwhile, with his brother Nikita taking up his father’s family responsibilities (at age 15), the rest of the family fled to exile in 1921. First, they went to Poland, and then they went to Czechoslovakia until 1928. At that time, they moved to Paris, France.

Like his elder brother, Theodore kept the Orthodox Church and worship of the Lord as an Orthodox Christian as a priority in his life.

Higher education

Like his elder brother Nikta, Theodore had continued his education in both Poland and in Czechoslovakia. He graduated from the gymnasium with a gold medal.

Then, he studied geological engineering at the Sorbonne University in Paris, from which he graduated in 1928.

Afterwards, in 1929, he graduated from the Ecole Superieure des Petroles at the University of Strasbourg with a degree in geophysics. Thus, he became a competent and noted geophysicist.

Beginning of working career

Upon graduating, Theodore found work in Algeria and in Morocco, where he was exploring possible iron ore deposits.

In 1933, he held a position as director of a company, again in France.

Theodore I Koulomzine

While he was in Paris, Theodore met his future wife Princess Maria Nikolayevna Shcherbatoff, who was living likewise in exile in Western Europe.

Early life of Princess Maria Nikolayevna Shcherbatoff

In 1905, Princess Maria Nikolayevna Shcherbatoff was born in Lubny, Poltava Governorate, Russian Empire, to Prince Nikolai Borisovich and Alexandra Mikhailovna (born Perovskaya-Petrovo-Solovovo) Shcherbatoff (they had been married in Berlin, Germany, in 1898). Besides Maria, there were 2 elder brothers, Oleg (1900-1928) and Gleb (1901-1966) from this marriage.

Their father had been a government official, who represented the Poltava Zemstvo of the Poltava Governorate in the Council of Ministers of the Russian Empire in Saint Petersburg.

Revolution, exile

After the Bolshevik Revolution in 1917, he and his family fled to the south.

Bereavement

In 1918, Alexandra Mikahilovna fell asleep in the Lord in Kislovodsk in the North Caucasus region.

In bereavement, the the family continued their flight to Western Europe. They settled in Germany. Later, Maria’s father married Evgenia Georgievna Ter-Azaturova.

It is not written in available sources where Maria Nikolayevna received her higher education, but her competence was demonstrated visibly during the course of her life.

Marriage

Theodore I Koulomzine was crowned in marriage with Maria Nikolayevna Shcherbatoff in Paris, France.

In time, they received from the Lord 3 daughters, Olga, Alexandra, Anna, and Catherine.

Emigration

In 1934, Theodore and Maria Koulomzine emigrated from France, since Theodore had received an opportunity to work there.

They sailed from Cherbourg, France, to Charlesbourg, Quebec. They arrived 15 June, 1935.

Val-d'Or

From Charlesbourg, Theodore and Maria settled at Val-d’Or, Quebec.

It was there that all their daughters were born, and there that they all received their primary and secondary education.

Theodore Koulomzine and mining

In Val-d’Or, Theodore came to be considered one of the pioneers in mining exploration discoveries, and exploration geophysics in Quebec.

He was a co-founder of “Koulomzine, Geoffroy, Brossard & Co” in Val-d’Or, where he worked until 1959. Theodore Koulomzine, Paul René Geoffroy, and Leo Brossard were key figures in early mining exploration geophysics in Quebec. Theodore and Paul had received their degrees from universities in France, and Leo from the universities of Montreal and McGill.

The firm played a pivotal role in advancing geophysical methods in mineral exploration, particularly through their work on the Mogador Pluton, an intrusive rock body identified using geophysical surveys and drilling. Their 1948 and 1960 reports documented magnetic surveys and drilling results, linking the pluton to low gold values in quartz veins.

Theodore was a founder of 2 other such companies as well. They all specialised in geophysical and geological exploration. Under his leadership 470 sites with the potential to discover mineral deposits were explored. In the region of Val-d’Or, he began developing copper, gold, zinc, and nickel deposits, and the town of Val-d’Or began to grow quickly.

During this process, he developed his own methods for surveying and exploratory drilling, for which he received several patents.

In time, Mrs. Maria Koulomzine became active in Theodore’s business activities. Moreover, she became known as being the leader of the Russian community in northeastern Ontario and northwestern Quebec.

Move to Montreal

From 1963 to 1972, Theodore headed the Department of Geophysics at the École Technique Supérieure in Montreal.

He published 23 scientific articles in English, French, and German.

He was a member of the Society of Engineers of Quebec, the Canadian Society of Mining and Metallurgical Engineers, the American Institute of Mining, Metallurgical, and Petroleum Engineers, the Canadian Geological Society, the Society of Geophysicists, and the Russian Academic Group in the United States of America.

In 1959, Theodore I Koulomzine became Professor and Chairman of the Department of Geophysics at the École Polytechnique de Montréal.

As professor, he made a remarkable impression on several generations of students.

As innovator, he obtained patents in 1951 and1952 for magnetometers, and in 1958 for a borehole electrical method.

Theodore Koulomzine and the Orthodox Church in Quebec

At the time of his arrival in Canada with his wife, there were at that time 3 Russian Orthodox Churches in the Province of Quebec, all in Montreal (there were also 1 Greek Orthodox parish, Evangelismos, and 2 Antiochian Orthodox parishes, Saint Nicholas, and Saint George). These were Saints Peter and Paul Church (1907), Saint John of Sochava Orthodox Church (1911), and Saint Nicholas Russian Orthodox Church (1927) ) in Montreal, Quebec.

When they wished to attend services, it was necessary to travel from Val-d’Or to Montreal. This continued throughout World War II. After the end of the war, there began an immigration of Russian- and Ukrainian-speaking refugees from Europe (as well as other Orthodox Christian migrants), and many of them arrived in the Abitibi-Timiskaming region to work.

At about the same time, in 1948, Archpriest Oleg Boldireff arrived from France, and he was assigned to serve as Rector of [Saints Peter and Paul Cathedral] (as it was by then designated). Father Oleg had an energetic pastoral disposition, and he was ready to try to extend pastoral service as possible to the many Orthodox Christians who had been arriving. The first fruit of this was the establishment of the Holy Trinity Church in Quebec City in 1950.

In the Abitibi-Témiscamingue region, this pastoral care began seriously with the construction of the first Temple of Saint Nicholas in the town of Val-d’Or in 1953. However, the construction did not stop there. In the following year, 1954, other temples were established : Saint George in Rouyn-Noranda, Holy Transfiguration in Kirkland Lake, Ontario, and Saints Peter and Paul in Kearns, Ontario.

It was written that Mrs. Maria Koulomzine was a driving force in the establishment of this series of parishes, and most particularly in Val-d’Or.

Bereavement, Repose of Maria

On 15 October, 1971, Maria Nikolaevna (born Shcherbatova) Koulomzine fell asleep in the Lord at the Montreal General Hospital in Montreal, Quebec. She had been ill for a long time (as reported in “The Val-d’Or Star”).

On Saturday, 16 October, 1971, at 8:00 p.m., a Panikhida (Memorial Service) was offered for the newly-departed Maria Koulomzine in the chapel of Blythe Bernier Funeral home, 3682, Park Avenue, Montreal

At 2:00 p.m. on Sunday afternoon, 17 October, 1971, the body of Maria Koulomzine was transferred to Saints Peter and Paul Cathedral, after which there was a period of visiting. At 8:00 p.m., a Panikhida (Memorial Service) was offered in the cathedral for the newly-departed servant of God Maria.

On Monday, 18 October, 1971, at 10:00 a.m., the Funeral Service for the Burial of a Lay-person was offered at Saints Peter and Paul Russian Orthodox Cathedral in Montreal, Quebec, for the newly-departed servant of God Maria.

Following the funeral obsequies, the body of Marie Koulomzine was transferred for interment in the Saint Seraphim Cemetery at Rawdon, Quebec, north of Montreal. Blythe Bernier Funeral Home was entrusted with the arrangements.

Burial Cross for Maria

Repose of Theodore

On Monday, 1 May, 1972, Theodore Y Koulomzine fell asleep in the Lord in the Montréal General Hospital in Montréal, Québec.

On Wednesday, 3 May, 1972, the body of Theodore Y Koulomzine was taken to Saints Peter and Paul Russian Orthodox Cathedral in Montréal, Québec. At 2 p.m., a period of visitation began. At 8:00 p.m., a Panikhida (Memorial Service) was offered at the cathedral for the newly-departed Theodore Y Koulomzine.

On Thursday, 4 May, 1972, at 10:00 a.m., the Funeral Service for a Lay-person was offered for the newly-departed Theodore Y Koulomzine.

Following the completion of the funeral obsequies, the body of Theodore Y Koulomzine was transferred to Rawdon, Québec, for interment in the Saint Seraphim Russian Orthodox Cemetery there, next to the grave of his late wife. Arrangements were entrusted to M A Blythe Bernier Funeral Directors.

Theodore I Koulomzine was survived by his daughters Olga, Anna, Catherine, and Alexandra. He was survived also by his siblings Elizabeth, Nikita, and George ; and by his grand-children Peter and Sophia.

Burial Cross for Theodore

Reflections

The geological and geophysical work of Dr. Theodore I Koulomzine continued to have effects into the following century. In 2025, “Mosaic Minerals” acquired the “Golden Island” project at Val-d’Or, a project which “consists of 31 contiguous claims located in Tiblemont Township, NTS map sheet 32C06, near Senneterre in Abitibi-Témiscamingue”. This property had been prepared by Dr. Koulomzine in 1932, and its development had begun, but it was abandoned in 1939 with the beginning of World War II.

Although this statement is but one indication of the fruits of the labours of Dr. Theodore I Koulomzine, very many of them are not visible. These invisible fruits are found, for instance, beyond such practical applications, in the lives of those with whom he worked, and of those who became his students in Montreal.

One cannot ignore the very great benefit to the souls of faithful Orthodox Christians whose lives were supported and strengthened through his labours in the Abitibi-Témiscamingue region of Quebec and Ontario. This came through the work he undertook in establishing 4 Orthodox Christian communities in that region. Of course, it was supplemented greatly by the priests who served these communities.